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\n\t\t\t\t\t<\/p>\n\t\n\t\n\t

\n\t\tTarih\u00e7e\t<\/h3>\n\n\t\n\t\t\n<\/div>
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\"\"<\/p>\n\t\n<\/div>

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K\u0131r\u0131nt\u0131, G\u00fcm\u00fc\u015fhane ilinin \u015eiran il\u00e7esine ba\u011fl\u0131 bir k\u00f6yd\u00fcr.<\/p>\n

Tarih\u00e7e<\/strong><\/p>\n

K\u0131r\u0131nt\u0131 halk\u0131 b\u00f6lgenin yerli halk\u0131ndan de\u011fildir. \u015eiran y\u00f6resine 18. Y\u00fczy\u0131l\u0131n ba\u015flar\u0131ndan itibaren gelip yerle\u015fmeye ba\u015flam\u0131\u015flard\u0131r.<\/p>\n

1569 y\u0131l\u0131na ait Osmanl\u0131 kay\u0131tlar\u0131nda K\u0131r\u0131nt\u0131 ismine rastlanmaz.<\/p>\n

K\u0131r\u0131nt\u0131l\u0131lar gelmeden \u00f6nce, bug\u00fcnk\u00fc K\u0131r\u0131nt\u0131 arazileri \u00fczerinde \u00e7e\u015fitli Rum, Ermeni, T\u00fcrk ve \u00c7erkez yerle\u015fim birimleri vard\u0131. En b\u00fcy\u00fckleri Ayd\u0131n P\u0131nar\u0131ndaki Midan\u0131\u015f (Minado) k\u00f6y\u00fc idi. Bir di\u011feri Tevekk\u00fcs (?)d\u00fc k\u00f6y\u00fc idi. Tandurlukta pazar kurulan bir k\u00f6y ve Z\u00fcyd\u00fcn ka\u00e7a\u011f\u0131nda mezralar bulunmaktayd\u0131. B\u00f6lgedeki H\u0131r\u0131stiyanlar\u0131n merkezi kilisesi olan Alatl\u0131 kilisesinin kal\u0131nt\u0131lar\u0131 hala Sofugilin kalesinde g\u00f6r\u00fclebilir.<\/p>\n

Hristiyanlar b\u00f6lgeyi zamanla b\u00f6lgeden giderken \u00c7erkezler de Dumanoluk k\u00f6y\u00fcne g\u00f6\u00e7 etmi\u015flerdir. Onlar\u0131n bo\u015faltt\u0131klar\u0131 yerlere ise bug\u00fcn ki K\u0131r\u0131nt\u0131l\u0131lar\u0131n atalar\u0131 yerle\u015fmi\u015ftir. (40-50 y\u0131l \u00d6ncesine kadar Dumanoluklular K\u0131r\u0131nt\u0131ya gelip atalar\u0131n\u0131n mezarlar\u0131n\u0131 ziyaret etmekteydiler).<\/p>\n

B\u00f6lgeye gelen ilk K\u0131r\u0131nt\u0131’l\u0131lar\u0131n kim olduklar\u0131 ve b\u00f6lgeye ne zaman geldikleri hakk\u0131nda kesin bir bilgi yoktur. Ancak soya\u011fa\u00e7lar\u0131 izlenerek kaba bir hesap yap\u0131ld\u0131\u011f\u0131nda K\u0131r\u0131nt\u0131’n\u0131n azami 300 y\u0131ll\u0131k bir ge\u00e7mi\u015fe sahip oldu\u011fu s\u00f6ylenebilir. Elimizdeki tek belge Gavrazl\u0131lar’\u0131n 1745 y\u0131l\u0131nda K\u00fcrt\u00fcn’den s\u00fcrg\u00fcne g\u00f6nderildiklerine dair Osmanl\u0131 belgesidir.<\/p>\n

K\u0131r\u0131nt\u0131 K\u00f6y\u00fcn\u00fc olu\u015fturan insanlar, Do\u011fu Anadolu ve Do\u011fu Karadeniz’in \u00e7e\u015fitli b\u00f6lgelerinden gelerek y\u00f6reye yerle\u015fmi\u015flerdir. Her boyun ayr\u0131 bir geli\u015f \u00f6yk\u00fcs\u00fc vard\u0131r. Baz\u0131lar\u0131 mezhep \u00e7at\u0131\u015fmalar\u0131ndan, baz\u0131lar\u0131 adli vakalardan, kimisi de Osmanl\u0131’n\u0131n o d\u00f6nemdeki politikalar\u0131na ters d\u00fc\u015ferek s\u0131\u011f\u0131nacak yer aram\u0131\u015f ve saklan\u0131lmas\u0131 kolay olan K\u0131r\u0131nt\u0131 da\u011flar\u0131na yerle\u015fmi\u015flerdir. D\u00f6nem celali isyanlar\u0131 ve b\u00fcy\u00fck \u2018\u2019ka\u00e7kun\u2019\u2019 sonras\u0131n\u0131n, a\u015firetleri zorunlu iskan d\u00f6nemidir. Gelenler birbirinden ba\u011f\u0131ms\u0131z olarak ve farkl\u0131 zamanlarda gelmi\u015flerdir. \u015e\u0131hl\u0131lar So\u011fuk P\u0131nara, Bal o\u011fullar\u0131 Harmanc\u0131\u011fa, Gavrazl\u0131lar Mahmudun G\u00f6zesine, Ayvazgiler Paltu \u00c7ukura ve Gahirgiller Yemlikaraya yerle\u015fmi\u015fler. Ayni mezhepten olman\u0131n avantaj\u0131 ve korunma i\u00e7g\u00fcd\u00fcs\u00fc ile birbirlerine yakla\u015fm\u0131\u015flar. Pirdelliler ve Sofugiller ise da\u011flara ra\u011fbet etmeyerek do\u011frudan bug\u00fcnk\u00fc yerlerine yerle\u015fmi\u015fler. Zamanla rumlar b\u00f6lgeden \u00e7ekilince da\u011flarda ba\u011f\u0131ms\u0131z ya\u015fayan guruplar merkezile\u015fme ihtiyac\u0131 da duyarak a\u015fa\u011f\u0131ya inmi\u015fler ve K\u0131r\u0131nt\u0131 K\u00f6y\u00fcn\u00fc kurmu\u015flard\u0131r. Bu s\u00fcre\u00e7 i\u00e7erisinde baz\u0131 aileler ikiye b\u00f6l\u00fcnm\u00fc\u015f, bir k\u0131sm\u0131 Yenik\u00f6y’e yerle\u015fmi\u015ftir. Yani Yenik\u00f6y direkt K\u0131r\u0131nt\u0131’dan ayr\u0131lma de\u011fildir. Ayn\u0131 d\u00f6nemlerde kurulmu\u015f, insanlar\u0131n\u0131n \u00e7o\u011fu akraba olan iki farkl\u0131 k\u00f6yd\u00fcrler.<\/p>\n

Baz\u0131 guruplar k\u00f6ye sonradan kat\u0131lm\u0131\u015ft\u0131r. Bunlar; \u015eefelliler, Abdall\u0131lar, Mercanlar ve Kelkitlilerdir.<\/p>\n

K\u0131r\u0131nt\u0131’n\u0131n kurulu\u015f ve geli\u015fim s\u00fcreci t\u00fcm 18. ve 19. y\u00fczy\u0131l boyunca devam etmi\u015ftir. \u015eimdi ki ya\u015fl\u0131 ku\u015faklar\u0131n \u00e7ocukluk d\u00f6nemlerinde, olduk\u00e7a ya\u015fl\u0131 bir kad\u0131n olan, Kelkitliler’den Gara Melek K\u0131r\u0131nt\u0131’n\u0131n 7 hane oldu\u011funu hat\u0131rlad\u0131\u011f\u0131n\u0131 s\u00f6ylermi\u015f. Bu, yakla\u015f\u0131k 160 y\u0131l kadar \u00f6nceye denk d\u00fc\u015f\u00fcyor.<\/p>\n

20. y\u00fczy\u0131la kadar olan d\u00f6nemlere ait fazla bilgimiz yok. Yaz\u0131l\u0131 k\u00fclt\u00fcr\u00fcn olmay\u0131\u015f\u0131 olaylar\u0131n d\u00f6k\u00fcmante edilmesine engel olmu\u015f. Ancak yak\u0131n tarihe ait olanlar hakk\u0131nda bilgilerimiz var. \u00d6rne\u011fin 1912 y\u0131l\u0131nda Recebin \u0130smaili’nin \u00f6ld\u00fcr\u00fclmesi ve muhacirlik y\u0131llar\u0131n\u0131n an\u0131lar\u0131 hala anlat\u0131l\u0131r.<\/p>\n

KIRINTI’LILARIN K\u00d6KENLER\u0130<\/strong>
\nYukar\u0131da de\u011findi\u011fimiz gibi K\u0131r\u0131nt\u0131 K\u00f6y\u00fc 12 ayr\u0131 s\u00fclale ile bunlar\u0131n alt guruplar\u0131ndan olu\u015fur. Bug\u00fcn bunlar\u0131n \u00e7o\u011funun nereden ve ni\u00e7in geldi\u011fini, hatta soya\u011fa\u00e7lar\u0131n\u0131 biliyoruz. \u015eimdi k\u0131saca her gurubu inceleyelim.<\/p>\n

\u015e\u0131hl\u0131lar
\n\u015e\u0131hl\u0131lar Sar\u0131 Saltuk boyuna ba\u011fl\u0131, Sar\u0131 Bal oca\u011f\u0131ndand\u0131r. Seyyid k\u00f6kenli olup Horasandan gelmi\u015flerdir. Atalar\u0131 \u00f6nce So\u011fuk P\u0131nar’\u0131n hemen yan\u0131ndaki tepeye yerle\u015fmi\u015ftir. Evlerinin yeri hala belirlidir ve duvar kal\u0131nt\u0131lar\u0131 duruyor. Bu kadar ya\u015fan\u0131lmas\u0131 zor, adeta kartal yuvas\u0131n\u0131 and\u0131ran bir mekan\u0131 se\u00e7melerine bak\u0131l\u0131rsa \u00e7ok \u00f6nemli bir \u015feyden ka\u00e7\u0131yorlard\u0131 ve ya\u015fam onlar i\u00e7in zordu.<\/p>\n

\u015e\u0131hl\u0131lar \u00f6nce Yukar\u0131 \u00c7i\u00e7ekli \u00c7ay\u0131ra, sonrada Harmanc\u0131k’ta Eski k\u00f6ye ta\u015f\u0131nm\u0131\u015flar. K\u0131r\u0131nt\u0131’ya geldiklerinde ise bug\u00fcnk\u00fc yerlerine, yani Gucugeyn Derenin iki yan\u0131na yerle\u015fmi\u015fler. \u0130\u00e7lerinden bir hane Yeni K\u00f6ye gitmi\u015f.<\/p>\n

\u015e\u0131hl\u0131lar, K\u0131r\u0131nt\u0131’da alevili\u011fin dini \u00f6nderleri olmu\u015flard\u0131r. Atalar\u0131 Hasan Dervi\u015f’den ba\u015flayarak dedelik postu hep onlarda olmu\u015ftur.<\/p>\n

\u015e\u0131hl\u0131lar’\u0131n di\u011fer bir kolu Kars’tan gelmedir. Deli \u0130brahim, ve onun karde\u015finin o\u011flu olan \u00fcs\u00fck (H\u00fcseyin AKDA\u011e) dedenin soyu \u00fcs\u00fckler de \u015f\u0131hl\u0131lar\u0131n di\u011fer \u00f6nemli bir kolunu olu\u015fturmaktad\u0131r.<\/p>\n

Gavrazl\u0131lar<\/strong>
\nGavrazl\u0131lar, K\u00fcrt\u00fcn’\u00fcn \u00c7er\u00e7\u00fcr (Ekinciler) k\u00f6y\u00fcnden gelmedir. Tarih\u00e7i Faruk S\u00fcmer’e g\u00f6re bu k\u00f6y \u00e7ok eski bir \u00c7EPN\u0130 T\u00dcRKMENLER\u0130 k\u00f6y\u00fcd\u00fcr. \u00c7er\u00e7\u00fcr’\u00fcn i\u00e7inde buludu\u011fu Gavraz b\u00f6lgesinde bir ayaklanma olur. Osmanl\u0131 y\u00f6netimi 1745 y\u0131l\u0131nda yaklananlar\u0131 b\u00f6lgeden s\u00fcrer. Bayraktar ve Mahmut adl\u0131 iki karde\u015f ka\u00e7arak, \u00f6nce Ha\u015fha\u015f\u0131n alt\u0131na, sonra K\u0131r\u0131nt\u0131’ya gelirler. Mahmut, bug\u00fcn kendi ad\u0131 ile an\u0131lan Mahmudun G\u00f6zesi’ne yerle\u015fir. Daha sonra k\u00f6ye inerek, a\u015fa\u011f\u0131 mahallede, \u015fimdi Kelkitlilerin oturdu\u011fu yere mekan kurarlar. Burada, Balo\u011fullar\u0131 ile ge\u00e7inemezler. Kara Hasan isminde birini vururlar ve yukar\u0131 mahalleye, daha \u00f6nce Bayraktar’\u0131n yerle\u015fti\u011fi bug\u00fcnk\u00fc mekanlar\u0131na yerle\u015firler. \u0130\u00e7lerinden Gara Memet, bug\u00fcn Azizgillerin ya\u015fad\u0131\u011f\u0131 b\u00f6lgeye yerle\u015fmi\u015f olup, onlar\u0131n atas\u0131d\u0131r.<\/p>\n

Gavrazl\u0131lar, ge\u00e7mi\u015fte a\u011fa\u00e7 e\u015fya yapmakta usta olduklar\u0131ndan, k\u00fclek\u00e7iler diye de an\u0131l\u0131rlar.<\/p>\n

Bal O\u011fullar\u0131 (Balo\u011fgiller)[de\u011fi\u015ftir | kayna\u011f\u0131 de\u011fi\u015ftir]
\nBalo\u011fgillerin nereden geldi\u011fine dair net bir bilgi yok. Bunu kendileri de bilmediklerine g\u00f6re, ilk ku\u015faklar geli\u015f yerleri hakk\u0131nda bilin\u00e7li olarak alt ku\u015faklara bilgi aktarmam\u0131\u015f olabilir. Belki de, \u00e7ok \u00f6nemli bir olaydan ka\u00e7\u0131yorlard\u0131 ve geli\u015f yerlerini ve k\u00f6kenlerini de\u015fifre etmek istemediler.<\/p>\n

Elimizde, Tunceli-Elaz\u0131\u011f b\u00f6lgesinden olabileceklerine dair ipu\u00e7lar\u0131 var. Bu b\u00f6lgede Bal A\u015firetleri ya\u015f\u0131yor.<\/p>\n

K\u0131r\u0131nt\u0131’da ilk yerle\u015fim yerleri Harmanc\u0131k olup ev ve harman yerleri hala harabe halinde duruyor. Daha sonra k\u00f6ye inerek bug\u00fcn oturduklar\u0131 mekana yerle\u015fmi\u015fler.<\/p>\n

Cicimali ve Aziz Bal\u0131n 1982 y\u0131l\u0131nda d\u00fczenledikleri soy a\u011fac\u0131na g\u00f6re, balo\u011fullar\u0131n\u0131n K\u0131r\u0131nt\u0131ya gelen ilk atalar\u0131 Bal\u0131\u2019d\u0131r.<\/p>\n

Bal O\u011fullar\u0131ndan Ali A\u011fa’n\u0131n k\u00f6y\u00fcn kurulup geli\u015fmesinde b\u00fcy\u00fck katk\u0131lar\u0131 olmu\u015f. Esef Bal’\u0131n uzun muhtarl\u0131k y\u0131llar\u0131nda k\u00f6y s\u0131n\u0131rlar\u0131 belirlenmi\u015f, cumhuriyetin ilk k\u00f6y okullar\u0131ndan biri K\u0131r\u0131nt\u0131’ya a\u00e7\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Abdall\u0131lar<\/strong>
\nAbdall\u0131lar, Giresun’un Piraziz (Abdalan) il\u00e7esinden gelmedir. K\u00f6ken olarak abdal t\u00fcrkmenidirler. \u00d6nce Alucra’ya yerle\u015fmi\u015fler. Abdal H\u00fcseyin isminde bir o\u011fullar\u0131 K\u0131r\u0131nt\u0131’ya gelerek Gavrazl\u0131’dan Bayraktar’\u0131n yan\u0131na \u00e7oban olmu\u015f. Bayraktar ona k\u0131z\u0131n\u0131 vermi\u015f, bir kul\u00fcbe yap\u0131p i\u00e7ine yerle\u015ftirmi\u015f. Yani daha ba\u015ftan Abdall\u0131lar ve Gavrazl\u0131lar akraba olmu\u015f ve her zaman birbirlerine yak\u0131n olmu\u015flard\u0131r. Bug\u00fcn ki Abdall\u0131lar\u0131n hepsi Abdal H\u00fcseyin\u2019in 5 o\u011flundan t\u00fcremedir.<\/p>\n

Abdall\u0131 soy a\u011fac\u0131na ait bir \u00e7al\u0131\u015fmay\u0131 Habib Aydo\u011fan yapm\u0131\u015ft\u0131r. \u0130pek Aydo\u011fan\u0131n o\u011flu g\u00fczel sesli ve zeki kasl\u0131 Ayta\u00e7 Aydo\u011fan Abdall\u0131lar\u0131n Ba\u015f\u0131na Gelir…<\/p>\n

Gahirgiller<\/strong>
\nK\u00f6ken olarak Kara Pe\u00e7e T\u00dcRKMEN idirler. Bu y\u00fczden kara soyad\u0131n\u0131 alm\u0131\u015flard\u0131r. K\u0131r\u0131nt\u0131’n\u0131n ilk yerle\u015fiklerindendirler. \u00d6nce Yemli karaya yerle\u015fmi\u015f, daha sonra k\u00f6ye gelerek Harmanta\u015flar\u0131’n\u0131n alt\u0131na, bug\u00fcnk\u00fc mekanlar\u0131na yele\u015fmi\u015fler.<\/p>\n

Atalar\u0131 Kara Bekta\u015f ve Kara G\u00fcss\u00fcn, \u015e\u0131hl\u0131lar’dan Hasan Dervi\u015f’le bozu\u015fmu\u015flar. Onun karg\u0131\u015f\u0131na u\u011frayarak asla \u00e7o\u011falmayacaklar\u0131na inanm\u0131\u015flar. Ger\u00e7ekten de son d\u00f6nemlere kadar asla n\u00fcfuslar\u0131 artmam\u0131\u015f. \u00c7ok eski K\u0131r\u0131nt\u0131l\u0131 olmalar\u0131na ra\u011fmen hep tek hane kalm\u0131\u015flar. Asl\u0131nda bu yar\u0131 mitolojik ve uzun bir hik\u00e2yedir.<\/p>\n

Gahirgiller geleneksel olarak \u00e7alg\u0131c\u0131d\u0131rlar. Hemen hepsi zurnac\u0131 veya davulcudurlar.<\/p>\n

Hepside gah\u0131r gibi yatarlar…<\/p>\n

Kelkitliler<\/strong>
\nKelkitliler iki farkl\u0131 aileden t\u00fcremi\u015ftir. Biri, Kelkit’in elbizim (T\u00fctenli) K\u00f6y\u00fcnden; di\u011feri Bayburt Pulur’dan gelmedir. Asl\u0131nda birbirine pekte uzak olmayan iki y\u00f6rede ya\u015fayan bu iki aile muhtemelen tan\u0131\u015f, belki de akraba idi. Yani K\u0131r\u0131nt\u0131ya beraber gelmeleri tesad\u00fcf olmayabilir. K\u0131r\u0131nt\u0131’ya sat\u0131c\u0131 (esnaf : zanaatkar) olarak gelip, Ali A\u011fa’ n\u0131n kava\u011f\u0131n\u0131n dibine \u00e7ad\u0131r atarlar. Ali A\u011fa onlara Gavrazl\u0131’lardan bo\u015falan orta mahalleye yerle\u015fmeyi teklif eder. Ama\u00e7 k\u00f6y\u00fc \u015fenlendirmek, belki de Gavrazl\u0131lar’\u0131n muhtemel bir geri d\u00f6n\u00fc\u015f\u00fcne set \u00e7ekmektir.<\/p>\n

Pulur’dan gelenler Akkoyunlu boyundand\u0131r. Bu boy Akkoyunlu devletini kuran T\u00dcRKMEN boyudur. \u00dcnl\u00fc h\u00fck\u00fcmdar Uzun Hasan bu boydan olup, k\u00f6keni Pulurludur. k\u00f6y\u00fcn en g\u00fczel ailesidir kelkit. Hasan g\u00fcndo\u011fan da kelkitlerin ba\u015f\u0131d\u0131r…<\/p>\n

Hepsi gah\u0131r gibi yat\u0131yordurlar….<\/p>\n

Mercanlar<\/strong>
\nMercanlar, Tunceli’nin Ovac\u0131k \u0130l\u00e7esine ba\u011fl\u0131 Mercan k\u00f6y\u00fcndendir. Bu k\u00f6y Mercan (Munzur) Da\u011flar\u0131 eteklerindedir. Zeynel Abidin a\u011fa, Osmanl\u0131 y\u00f6netimi taraf\u0131ndan Mercan’dan \u00c7oruma s\u00fcr\u00fcl\u00fcr. Hayvanc\u0131l\u0131k yapan a\u011fa, \u00e7ift\u00e7ilerle ge\u00e7inemez ve \u00c7orumdan do\u011fuya do\u011fru ka\u00e7arak, K\u00f6nger’in alt\u0131na gelip yerle\u015fir. Bir m\u00fcddet burada ya\u015fad\u0131ktan sonra K\u0131r\u0131nt\u0131’ ya g\u00f6\u00e7erler. Bir karde\u015fleri de \u00c7algan ‘a yerle\u015fir.<\/p>\n

K\u0131r\u0131nt\u0131’da,a\u015fa\u011f\u0131 mahallede Harman Ta\u015flar\u0131’n\u0131n alt\u0131nda Gahirgiller ve Kelkitlilerle kom\u015fu olarak ya\u015farlar. Genellikle sakin yarat\u0131l\u0131\u015fl\u0131, mazbut insanlard\u0131r.<\/p>\n

\u015eefelliler<\/strong>
\n\u015eefelli mahallesi asl\u0131nda 4 ayr\u0131 soyun bir araya gelmesiyle olu\u015fmu\u015ftur. Bunlar ; \u015eefelliler, \u00c7\u0131rakgiller (\u015eahveli o\u011fullar\u0131), Ustagiller ve \u00c7ak\u0131rgillerdir.<\/p>\n

\u015eefelliler, Tunceli’nin Ka\u00e7gar k\u00f6y\u00fcnden olup; Dervi\u015f Cemal oca\u011f\u0131na ba\u011fl\u0131d\u0131rlar. K\u0131r\u0131nt\u0131’ya gelmek i\u00e7in olduk\u00e7a uzun bir yol se\u00e7mi\u015fler. \u00d6nce Bayburt’un Harortu (K\u0131ratl\u0131) k\u00f6y\u00fcne, sonra da Torul’un Galis k\u00f6y\u00fcne g\u00f6\u00e7m\u00fc\u015fler. Bilahare K\u0131r\u0131nt\u0131’ ya gelen atalar\u0131 Kahraman A\u011fa, son durak olarak buray\u0131 se\u00e7mi\u015f. Daha sonra bir kol Yeni K\u00f6ye yerle\u015fmi\u015f.<\/p>\n

\u015eahveli o\u011fullar\u0131, \u015eah \u0130smail\u2019in m\u00fcritlerinden \u015eah Veli soyundand\u0131r.<\/p>\n

Ustagiller ordu k\u00f6kenli olup, K\u0131r\u0131nt\u0131\u2019ya demirci ustas\u0131 olarak gelmi\u015flerdir.<\/p>\n

Pirdelliler<\/strong>
\nPirdelliler, Erzincan’\u0131n \u00c7ay\u0131rl\u0131 il\u00e7esine ba\u011fl\u0131 \u015eebge (Ye\u015filyaka) k\u00f6y\u00fcnden gelmi\u015f olup, Baba Mansur oca\u011f\u0131na ba\u011fl\u0131d\u0131rlar. Kan davas\u0131 sonucu k\u00f6ylerini terk etmi\u015f, K\u0131r\u0131nt\u0131’ya yerle\u015fmi\u015fler. Bug\u00fcnk\u00fc K\u0131r\u0131nt\u0131 k\u00f6y\u00fcn\u00fcn kuran Pirdellilerdir. Bu nedenle olsa gerek, k\u00f6y\u00fcn ortas\u0131nda ve en elveri\u015fli mekanda onlar otururlar.<\/p>\n

\u0130smail Ayd\u0131n\u0131n (\u00c7il \u0130smailin) olu\u015fturdu\u011fu soyac\u0131na g\u00f6re atalar\u0131 Pirdal ve kar\u0131s\u0131 Sanem\u2019dir.<\/p>\n

Ayvaz giller<\/strong>
\nAyvazgiller K\u0131r\u0131nt\u0131’daki Tunceli k\u00f6kenli soylardan bir ba\u015fkas\u0131d\u0131r. \u00d6nce Paltu \u00c7ukura yerle\u015fmi\u015fler. Sonra, \u015f\u0131hl\u0131lar\u0131n te\u015fviki ile Harmanc\u0131\u011fa ta\u015f\u0131nm\u0131\u015f ve onlara kom\u015fu olmu\u015flar. A\u015fa\u011f\u0131 k\u00f6ye inildi\u011finde de beraberlikleri devam etmi\u015f ve birbirlerine hep yak\u0131n olmu\u015flard\u0131r.<\/p>\n

Sofu o\u011fullar\u0131<\/strong>
\nSofu o\u011fullar\u0131, \u0130ran Horasan ‘dan gelme, T\u00fcrkmen Seyit k\u00f6kenli bir guruptur. Onlar da direkt olarak bug\u00fcn oturduklar\u0131 mekana yerle\u015fmi\u015f olup, ilk yerle\u015fiklerdendirler. \u00dcnl\u00fc dervi\u015f Pamukba\u015f bu ocaktand\u0131r.<\/p>\n

K\u0131r\u0131nt\u0131 K\u00f6y\u00fcnden Sefa \u00d6ZT\u00dcRK’\u00fcn ara\u015ft\u0131rmas\u0131.<\/p>\n

K\u0131r\u0131nt\u0131 k\u00fclt\u00fcr\u00fc<\/strong>
\nT\u00dcRKMEN k\u00fclt\u00fcr gelenek ve g\u00f6renekleri ya\u015fanmaktad\u0131r.<\/p>\n

K\u00fclt\u00fcr; bilgileri, inan\u00e7lar\u0131, sanat\u0131, ahlak\u0131, yasalar\u0131, gelenekleri ve bir toplumun \u00fcyesi olarak, insan\u0131n edindi\u011fi b\u00fct\u00fcn \u00f6teki e\u011filim ve al\u0131\u015fkanl\u0131klar\u0131 i\u00e7eren, karma\u015f\u0131k bir b\u00fct\u00fcnd\u00fcr. Bu k\u00fclt\u00fcr tarifine g\u00f6re, kendi i\u00e7inde b\u00fct\u00fcnl\u00fc\u011f\u00fc olan ba\u011f\u0131ms\u0131z bir K\u0131r\u0131nt\u0131 k\u00fclt\u00fcr\u00fcnden bahsedebiliriz.<\/p>\n

K\u0131r\u0131nt\u0131 k\u00fclt\u00fcr\u00fc, farkl\u0131 k\u00fclt\u00fcrlerin K\u0131r\u0131nt\u0131 co\u011frafyas\u0131nda harmanlan\u0131p, ortak bir senteze ula\u015f\u0131lmas\u0131yla ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Bu k\u00fclt\u00fcr\u00fc \u015fekillendiren etmenlerin ba\u015f\u0131nda, \u015eamanizm a\u011f\u0131rl\u0131kl\u0131 Orta Asya T\u00dcRKMEN k\u00fclt\u00fcr\u00fc gelir. T\u00fcrk k\u00fclt\u00fcr\u00fcn\u00fcn, \u0130slam’\u0131 mant\u0131k s\u00fczgecinden ge\u00e7irerek Anadolu’da olu\u015fturdu\u011fu, Alevi – Bekta\u015fi k\u00fclt\u00fcr\u00fc, K\u0131r\u0131nt\u0131 k\u00fclt\u00fcr\u00fcn\u00fcn ana unsurudur.<\/p>\n

K\u0131r\u0131nt\u0131’ya gelen her yeni g\u00f6\u00e7, geldi\u011fi yerin k\u00fclt\u00fcr \u00f6\u011felerini beraberinde ta\u015f\u0131m\u0131\u015ft\u0131r. Ta\u015f\u0131nan her k\u00fclt\u00fcr, eski k\u00fclt\u00fcre katk\u0131da bulunmu\u015f; ortak bir dil, din, folklor birlikteli\u011fi ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Uzun s\u00fcre ayn\u0131 co\u011frafyada birlikte ya\u015fayan, ortak g\u00fczellikleri, sevin\u00e7leri, tasalar\u0131 payla\u015fan, ortak espriler \u00fcreten K\u0131r\u0131nt\u0131 insan\u0131, K\u0131r\u0131nt\u0131 k\u00fclt\u00fcr\u00fcn\u00fc hep birlikte \u015fekillendirdi.<\/p>\n

K\u0131r\u0131nt\u0131 K\u00f6y\u00fc halk\u0131 1916 Osmanl\u0131 Rus Sava\u015f\u0131 G\u00f6\u00e7 ve Seferberlik d\u00f6neminde yudun \u00e7e\u015fitli y\u00f6relerine da\u011f\u0131lm\u0131\u015flard\u0131r. Niksar, Su\u015fehri, Canik (Fatsa, Ordu, Samsun) \u00c7orum, Ezbider\u2019 e gidilmi\u015ftir.<\/p>\n

Geri d\u00f6n\u00fc\u015f 17 Ekim 1917\u2019de yap\u0131lm\u0131\u015ft\u0131r. Etkile\u015fim neticesinde az da olsa bu y\u00f6relerin k\u00fclt\u00fcrel etkilerinide g\u00f6rmek olas\u0131d\u0131r.<\/p>\n

Geleneksel k\u00fclt\u00fcr \u00f6\u011felerimizden \u00f6rnekler<\/strong>
\n(Toplu olarak icra edilen oyunlar, hicivler vb.;)<\/p>\n

D\u00fc\u011f\u00fcnler, konak, say\u0131 sayma, hicri y\u0131lba\u015f\u0131, H\u0131d\u0131rellez \u015eenlikleri, cirit oynama, silah atma, atla gelin alma, erfana, tahu sayma, p\u0131sp\u0131s, fincan oyunu, bulgur \u00e7ekme, avare oyunlar\u0131, g\u0131lik atma, himan oyunu, ara kesmece, imam-muhtar oyunu, \u00e7elik-\u00e7omak, y\u0131lba\u015f\u0131nda kap\u0131 a\u00e7t\u0131rma (u\u011furlu ki\u015fi), avuz yedirme, ko\u00e7 kat\u0131m\u0131, \u00e7ocuk y\u00fcr\u00fctme, hona gitme, tene gitme, sa\u011fd\u0131\u00e7 olma, duvak d\u00fc\u011f\u00fcn\u00fc, gelinin e\u015farb\u0131n\u0131 ka\u00e7\u0131rma, d\u00fc\u011f\u00fcn evinden sini alma, kap\u0131lara n\u00f6bet vurup \u00e7entik atma, \u00e7edene de\u011fne\u011fi, haz de\u011fne\u011fi, yaylaya \u00e7\u0131kma, Burgababa’ya gitme, gardif guyulama, tarla-bostan bekleme, dar\u0131 d\u00f6vme-soyma, zahire y\u0131kama, de\u011firmende un \u00f6\u011f\u00fctme, tuluh yayma, mezarl\u0131k \u00fcst\u00fc, yemek, arife g\u00fcn\u00fc ve bayram kar\u015f\u0131lamalar\u0131, ya\u011fmur duas\u0131na \u00e7\u0131kma, ay-g\u00fcne\u015f tutulmas\u0131, anu\u011fa gitme, H\u0131d\u0131rellezin tepesinde ate\u015f yakma, k\u00f6y bek\u00e7ilerinin ba\u011f\u0131r\u0131\u015f\u0131, oru\u00e7 tutma ve a\u015fure yeme\u011fi, cem’ler, tarla bi\u00e7me, bulgur \u00e7ekme, hedik pi\u015firme, d\u00fcven s\u00fcrme, harman ya\u011flama, \u0131rgata gitme, t\u00fcrk\u00fcler-maniler, davul-zurna, kama-b\u0131\u00e7ak oyunu, \u0130lik oyunu, Maya \u00e7eli\u011fi, Uzun e\u015fek, Toptu haz\u0131rlama-Toptu alma (say\u0131 sayma gecesinde yap\u0131l\u0131r). A\u015f\u0131k atma, Burgababa \u015fenlikleri, belirli a\u011fa\u00e7lara bez-\u00e7aput ba\u011flama, belirli ta\u015flar\u0131 kutsal say\u0131p ziyaret etme, yo\u011furt d\u00f6kme, y\u00fcz s\u00fcrme, yo\u011furt ta\u015flar\u0131, belirli a\u011fa\u00e7lar\u0131 kutsal sayma, belirli da\u011flar\u0131 kutsal sayma.<\/p>\n

Gurbete ve Ceni\u011fe gitme (yazl\u0131k- k\u0131\u015fl\u0131k olarak), K\u00f6y\u00fcm\u00fczde karasak\u0131z \u00fcretimi, t\u00fcrk\u00fc yakma.<\/p>\n

Y\u0131lba\u015f\u0131nda (Hicri Y\u0131lba\u015f\u0131 13 Ocak) sabah\u0131n seherinde ilk olarak \u00e7e\u015fmeye gitme, su alma ve o suyu s\u00fcp\u00fcrge yard\u0131m\u0131 ile eve serpme. K\u0131r\u0131nt\u0131 K\u00f6y\u00fc’nden Sefa \u00d6zt\u00fcrk’den al\u0131nma bilgiler.<\/p>\n

K\u00d6Y\u00dcM\u00dcZDE YEMEK K\u00dcLT\u00dcR\u00dc ve YEMEKLER\u0130M\u0130Z<\/strong>
\n
\nYEMEKLER\u0130M\u0130Z<\/strong>
\n
\n\u00c7ORBALAR<\/strong>
\nBulgur \u00c7orbas\u0131
\nS\u00fctl\u00fc \u00c7orba
\nKesme \u00c7orbas\u0131
\nMercimek \u00c7orbas\u0131
\nPancar \u00c7orbas\u0131
\nKesme Kat\u0131kl\u0131 \u00c7orba
\nUnlama \u00c7orbas\u0131
\nAlahana \u00c7orbas\u0131
\nUn Kavurma \u00c7orbas\u0131
\nOvma \u00c7orbas\u0131
\n
\nYEMEKLER\u0130M\u0130Z<\/strong>
\nTene Fasile (Fas\u00fclye)
\nSarma
\nKabuklu B\u00f6r\u00fcce (H\u0131rkal\u0131)
\nKe\u015fkek (Bu\u011fday Risotto)
\nBulgur Pilav\u0131
\nYalanc\u0131 Dolma
\nPancar Dibliyesi
\nGardif Yahnisi
\nGardif G\u0131zartmas\u0131 (K\u0131zartma)
\nGardif Gavurmas\u0131
\nGardif M\u0131hlas\u0131
\nMerc\u00fcmek Ha\u015f\u0131l\u0131
\nD\u00fc\u011f (F\u0131rt) Ha\u015f\u0131l\u0131
\nSem\u00fcr Ha\u015f\u0131l\u0131
\nBiber G\u0131zartmas\u0131
\nBezene G\u0131zartmas\u0131
\nYuha (Yufka) K\u0131zartmas\u0131
\nEkmek Gavurmas\u0131
\nD\u00f6\u011fme\u00e7
\nBi\u015fi
\nHalbur Hurmas\u0131
\nTava Ketesi
\nSac Ketesi
\nS\u00fctl\u00fc Yumurta
\n\u00c7\u00fckelik S\u00fcnd\u00fcrmesi
\nKurutulmu\u015f Et
\nKavurma
\nF\u0131r\u0131\u00e7 Suyu
\nD\u00f6vme Gavudu
\nDaru (M\u0131s\u0131r) Gavudu
\nUn Helvas\u0131 (Hor)
\nSini
\nYa\u011fl\u0131 Ekmek
\nTur\u015fu A\u015f\u0131 (Tur\u015fu Kavurmas\u0131)
\nPe\u015fg\u00fcdan
\nGaleco\u015f (Kalaco\u015f)
\nGah Suyu
\nTa\u015fla K\u0131rda S\u00fct Pi\u015firme(\u00c7obanlar taraf\u0131ndan k\u0131rlarda yap\u0131l\u0131r)
\nTav\u015fan i\u00e7i
\nSiron
\nHelle<\/p>\n

KIRLARDAN TOPLANARAK YAPILAN B\u0130TK\u0130 YEMEKLER\u0130<\/strong>
\nAk Pancar Kavurmas\u0131: Kuruderenin saylar\u0131na \u00e7\u0131kacaks\u0131n, ak pancar\u0131n\u0131 toplayacaks\u0131n, do\u011fray\u0131p ha\u015flayacaks\u0131n, s\u0131k\u0131p sar\u0131msakl\u0131 gine kavuracaks\u0131n, ayran veya tur\u015fuyla yiyeceksin.
\nD\u00fcd\u00fck Kavurmas\u0131: Karadoru\u011fun ard\u0131na gideceksin, d\u00fcd\u00fc\u011f\u00fc toplayacaks\u0131n, do\u011fray\u0131p ha\u015flayacaks\u0131n, s\u0131k\u0131p yumurtayla kavuracaks\u0131n, afiyetle yiyeceksin.
\nGelin Parma\u011f\u0131 Kavurmas\u0131: Yaz\u0131ya ineceksin, tarlalardan gelin parma\u011f\u0131n\u0131 toplayacaks\u0131n, do\u011fray\u0131p ha\u015flayacaks\u0131n, yumurtayla kavuracaks\u0131n, afiyetle yiyeceksin.
\nGucuk Dene \u00c7orbas\u0131: Davutyurdundan gucuk deneyi toplayacaks\u0131n, dar\u0131 yarmas\u0131yla \u00e7orba gibi pi\u015firip afiyetle yiyeceksin.
\nKoyurman Kavurmas\u0131: Bahar gelecek Uru\u015fan Gilin \u00e7ay\u0131rlar\u0131na ineceksin koyurman\u0131 toplayacaks\u0131n, ince ince anuk gibi do\u011frayacaks\u0131n, yumurtal\u0131 gene kavurup afiyetle yiyeceksin.
\nS\u0131rgan (Is\u0131rgan): Bahar gelecek kar kalkacak, bah\u00e7e duvarlar\u0131 ve dere kenarlar\u0131ndan s\u0131rgan\u0131 elini yaka yaka toplayacaks\u0131n, y\u0131kay\u0131p ha\u015flayacaks\u0131n, ezip i\u00e7ine sar\u0131msak katarak ekmekle afiyetle yiyeceksin. (K\u0131zlar\u0131m\u0131z\u0131n kulaklar\u0131na k\u00fcpe deli\u011fi a\u00e7arken s\u0131rganla da\u011flanarak delinirdi)
\nMad\u0131mak, Yemlik, Kertmeli : Bahar gelip kar kalk\u0131nca yaz\u0131ya ineceksin, mad\u0131ma\u011f\u0131, yemli\u011fi, kertmeli\u011fi toplayacaks\u0131n, y\u0131kay\u0131p do\u011frayacaks\u0131n, bulgurla pi\u015firip ya\u011f yak\u0131p afiyetle yiyeceksin.
\nHo\u015fveren Kavurmas\u0131: K\u0131rlardan ho\u015fvereni toplayacaks\u0131n, bulgurla ha\u015flayacaks\u0131n, anuklu ya\u011fla kavurup afiyetle yiyeceksin.<\/p>\n

Evelik
\nHo\u015fveren
\nTel Pancar\u0131
\nBAHARATLAR[de\u011fi\u015ftir | kayna\u011f\u0131 de\u011fi\u015ftir]
\nAn\u0131k
\nYarpuz
\nYABAN\u0130 SEBZELER[de\u011fi\u015ftir | kayna\u011f\u0131 de\u011fi\u015ftir]
\nYemlik
\n\u0130ncilop
\nMendek
\nNevruz
\nMendek
\nDa\u011f Kiraz\u0131
\nEk\u015filik
\n\u00c7i\u011fdem
\n
\nEKMEKLER<\/strong>
\nSac ekme\u011fi
\nFetir (Ek\u015fimemi\u015f hamurdan yap\u0131lan sac ekme\u011fi)
\nSomun ekme\u011fi ( f\u0131r\u0131nda pi\u015firilir)
\nEl ekme\u011fi ( f\u0131r\u0131nda pi\u015firilir)
\nPaa\u00e7: S\u00fctl\u00fc yumurtal\u0131
\nPaa\u00e7: Tuzsuz (De\u011firmende yap\u0131lan)
\nLalanga: Arpa unundan c\u0131v\u0131k olarak olarak sac\u0131n \u00fcst\u00fcne ka\u015f\u0131kla d\u00f6k\u00fclerek yap\u0131l\u0131r.
\nDar\u0131 ekme\u011fi (M\u0131s\u0131r ekme\u011fi)
\n\u0130\u00c7ECEKLER\u0130M\u0130Z[de\u011fi\u015ftir | kayna\u011f\u0131 de\u011fi\u015ftir]
\nGat\u0131h (Ayran)
\nA\u011fartu
\n\u00c7alhama
\nF\u0131r\u0131\u00e7 Suyu
\nTur\u015fu Suyu
\nGah Suyu
\nHo\u015faf
\nK\u0131r\u0131nt\u0131’dan dernek sayfas\u0131 ara\u015ft\u0131rmas\u0131.<\/p>\n

Co\u011frafya<\/strong>
\nG\u00fcm\u00fc\u015fhane iline 113 km, \u015eiran il\u00e7esine 13 km uzakl\u0131ktad\u0131r.<\/p>\n

K\u0131r\u0131nt\u0131, G\u00fcm\u00fc\u015fhane’nin \u015eiran il\u00e7esine ba\u011fl\u0131 olup, Gavur da\u011f\u0131 eteklerindedir. Do\u011fuda Yenik\u00f6y, Yukar\u0131kulaca; bat\u0131da \u00c7algan, \u00c7akmanus, Ha\u015fha\u015f; g\u00fcneyde Konakl\u0131, \u00c7ek\u00fcz; kuzeyde Artebel k\u00f6yleriyle kom\u015fudur.<\/p>\n

KIRINTI K\u00d6Y\u00dc SINIRLARI[de\u011fi\u015ftir | kayna\u011f\u0131 de\u011fi\u015ftir]
\nTapu Sicil M\u00fcd\u00fcrl\u00fc\u011f\u00fcn\u00fcn 18.12.1946 tarihli idare heyeti karar\u0131 ile tespit olunan K\u0131r\u0131nt\u0131 k\u00f6y\u00fc s\u0131n\u0131rlar\u0131 \u015f\u00f6yledir.<\/p>\n

Do\u011fusu: Bekta\u015f Bostan\u0131, K\u0131z\u0131l Tarla,
\nBat\u0131s\u0131: Cankurtaran K\u0131ran\u0131, Evliya Ard\u0131\u00e7, K\u0131zlar Kalesi, \u00c7ek\u00fcz yaylas\u0131,
\nKuzeyde: Sulak, C\u0131lga yolu, \u0130nce g\u00f6ze, K\u0131rklar tepesi, Artabur ba\u015f\u0131, Gersut yolu, Kavakl\u0131, Yerliburun,
\nG\u00fcneyde: G\u00fcss\u00fcm caddesi, Kaynarca
\n\u0130klim[de\u011fi\u015ftir | kayna\u011f\u0131 de\u011fi\u015ftir]
\nK\u00f6y\u00fcn iklimi, Karadeniz iklimi etki alan\u0131 i\u00e7erisindedir.<\/p>\n

K\u00f6y\u00fcm\u00fcz\u00fcn iklimi Do\u011fu Karadeniz ve Do\u011fu Anadolu B\u00f6lgeleri iklimi aras\u0131nda bir ge\u00e7i\u015f iklimi \u00f6zelli\u011fi arzetmektedir. Yazlar\u0131 s\u0131cak ve kurak, k\u0131\u015flar\u0131 so\u011fuk ve kar ya\u011f\u0131\u015fl\u0131 ge\u00e7er. Yap\u0131lan rasatlara g\u00f6re 92 yaz g\u00fcn\u00fc bulunmaktad\u0131r. Yaz g\u00fcnleri May\u0131s ile Eyl\u00fcl aylar\u0131, k\u0131\u015f g\u00fcnleri ise Kas\u0131m, Mart aylar\u0131 aras\u0131nda ge\u00e7mektedir.<\/p>\n

K\u00f6y\u00fcm\u00fcz\u00fcn iklimi, nemli ve \u0131l\u0131k Do\u011fu Karadeniz ve hem y\u00fcksek hem de kurak Do\u011fu Anadolu iklim ku\u015fa\u011f\u0131nda bulundu\u011fundan farkl\u0131 bitki topluluklar\u0131n\u0131n geli\u015fmesine ortam haz\u0131rlam\u0131\u015ft\u0131r. Kaynak\u00e7a K\u0131r\u0131nt\u0131 dernek sitesi<\/p>\n

N\u00fcfus<\/strong>
\nY\u0131llara g\u00f6re k\u00f6y n\u00fcfus verileri
\n2007
\n2000 117
\n1997 236<\/p>\n

Ekonomi<\/strong>
\nK\u00f6y\u00fcn ekonomisi tar\u0131m ve hayvanc\u0131l\u0131\u011fa dayal\u0131d\u0131r.<\/p>\n

Yerle\u015fim yerinin k\u00f6y t\u00fczel ki\u015fili\u011fi almas\u0131 ile birlikte k\u00f6y\u00fcn t\u00fczel ki\u015fili\u011fini temsil etmesi i\u00e7in k\u00f6y muhtarl\u0131k se\u00e7imleri de yap\u0131lmaktad\u0131r.<\/p>\n

Se\u00e7ildikleri y\u0131llara g\u00f6re k\u00f6y muhtarlar\u0131:<\/p>\n

2009 – Ali Akda\u011f
\n2004 – H\u00fcseyin Aydo\u011fan
\n1999 – Ali Akda\u011f
\n1994 – Cemal G\u00fcndo\u011fan
\n1989 – H\u00fcseyin Kara
\n1984 –<\/p>\n

K\u00d6Y\u00dcN SAYIN GEN\u00c7LER\u0130 HER G\u00dcN ATE\u015e YAKMASA ODUNLARMIZ ALINMASA DAHA GUZEL OLUR<\/strong><\/p>\n<\/div>\n\t\n<\/div>[vc_empty_space height=”30px”][vc_empty_space height=”40px” el_class=”norebro-phone-space vc_hidden-xs”][\/vc_column][\/vc_row][vc_row full_width=”stretch_row” use_through_lines=”1″ css=”.vc_custom_1507300472924{background-color: #ffffff !important;}”][vc_column][vc_empty_space height=”90px” el_class=”norebro-phone-space”][\/vc_column][\/vc_row][vc_row][vc_column][\/vc_column][\/vc_row]\n<\/section>","protected":false},"excerpt":{"rendered":"

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